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・ Ádám Érsek
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・ Áed Allán
・ Áed Balb mac Indrechtaig
・ Áed Bennán mac Crimthainn
・ Áed Dibchine
・ Áed Dub mac Colmáin
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・ Áed in Gai Bernaig
・ Áed in Macáem Tóinlesc
・ Áed mac Ainmuirech
・ Áed mac Boanta
Áed mac Bricc
・ Áed mac Cináeda
・ Áed mac Colggen
・ Áed mac Conchobair
・ Áed mac Dlúthaig
・ Áed mac Echach
・ Áed mac Néill
・ Áed Muinderg
・ Áed of Sletty
・ Áed Oirdnide
・ Áed Róin
・ Áed Rón mac Cathail
・ Áed Rúad, Díthorba and Cimbáeth
・ Áed Sláine
・ Áed Ua Crimthainn


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Áed mac Bricc : ウィキペディア英語版
Áed mac Bricc

Áed mac Bricc (died 589) was an Irish bishop and saint.
==Life==
Áed's principal church was at Rahugh (Ráith Áeda Meic Bricc) in modern County Westmeath. He was regarded as a patron saint of the Uí Néill and was said to be a descendant of Fiachu mac Néill. When his brothers refused to allow him a share of the land his father had maintained, Áed carried off a girl who belonged to them. He hoped to force his brothers to give him his patrimony through this injury, but then he met the bishop St Illann, who convinced him to give up his claims to the land and to let the girl go.〔("Life of "Áed mac Bricc", Monastic Matrix )〕
Áed mac Bricc's life in the Codex Salmanticensis presents Áed as a peacemaker between Munster and the Uí Néill, and between Mide and Tethbae, befitting his cross-border descent through his mother, Eithne, from the neighbouring Munster people of Múscraige Tíre (north-west co. Tipperary).〔(Stalmans, Nathalie, and Charles-Edwards, T. M., ''Meath, saints of (act. c.400–c.900)'', Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2007 )〕

An early Latin ''Life'' of Áed, perhaps dating from the period 750–850, survives.〔This dating owes much to the work of Richard Sharpe, ''Medieval Irish Saints' Lives'', chapter 10; cf. 300, 328-329. He argues an earlier date for Aed's vita based on archaic spellings in the ''Codex Salmanticensis, ''names which in later recensions have been updated. To this evidence Jim Tschen Emmons added that the vita in ''CS'' conforms more closely to earlier saints' Lives, particularly that of St. Martin of Tours with which it shares certain similarities and that of St. Brigit in its episodic nature (Emmons, "Limits of Late Antiquity," Ch. 2). Moreover, one sees no evidence of the reforms of the Celi De nor the Gregorian reforms--these absences do not preclude a later date, but taken with the other evidence helps support an earlier date (Emmons, "Limits of Late Antiquity," 139).〕 〔Emmons also provides a translation and commentary for the version of the vita in CS. See Appendix A in his "Limits of Late Antiquity."〕Although the ''Life'' borrows from Adomnán's life of Columba, a copy of which may have been obtained from the nearby monastery of Durrow, its central concerns are with local violence and with the poverty and insecurity of women, especially nuns.〔 Áed seems to have had a profound interest in the well-being of religious women. He frequently visited settlements of holy virgins who received him with the respect due to a man of his position. On one occasion, when he perceived that the girl serving him was pregnant he fled from the building both to avoid the pollution and to shame her. She confessed her sins and did penance. Áed was not one to leave someone under his care in a difficult situation; he blessed her womb and the baby disappeared as if it had never been there.〔

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